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Community Inclusion- Tradition vs. Accessibility

As we explore Community Inclusion, it only makes sense that we look at it through the lens of religious and faith-based communities. As awareness grows about the barriers faced by individuals with disabilities, some traditions and rituals—often rooted in centuries of sacred practice—have come under scrutiny. These rituals, while deeply meaningful, may inadvertently exclude or alienate members of the community who are unable to fully participate due to physical, intellectual, sensory, or mental health/behavioral  disabilities.
This raises a challenging and deeply sensitive question: Should faith communities change long-standing rituals, traditions, or building structures to accommodate disability, even if it alters sacred practices?

Tradition vs. Accessibility - dark blue boxes with white text. Blue half circle in upper left corner. 
In recent years, conversations around accessibility and inclusion have gained momentum across various aspects of society, including within religious and faith-based communities. As awareness grows about the barriers faced by individuals with disabilities, some traditions and rituals- often rooted in centuries of sacred practice- have come under scrutiny. These rituals, while deeply meaningful, often exclude or alienate members of the community who are unable to fully participate due to physical, intellectual, sensory, or mental health/behavioural disabilities. 
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Question Posed: Should faith communities change long-standing rituals, traditions, and building structures to accommodate disability, even if it alters sacred practices?
Blue thought bubbles with direct quotes in each bubble from people that answered the above question. First thought bubble- 
"In Islam, there are exceptions that accommodate disabilities. Things that are out of our control won't be counted against us, especially when it comes to disabilities. God is The Most Just. For example, people who have trouble doing the salat prayers due to their physical ailments & disabilities can still do it sitting down or even laying down. The intentions are emphasized, and at the end of the day, that's what matters. Or during Ramadhan, those who are sick, pregnant, or women who are on their menstrual cycles are exempted from fasting or praying. If possible, you can make up the days missed and give charity, but if someone's illness is extended they are not required to. " - Anonymous, Direct Support Professional
2nd Thought Bubble "For me, I no longer practice Catholicism, but I still feel connected to that music. I still listen to the music- but 'make the blind see' or 'make the lame walk' - its very. Those pieces where they see People with Disabilities needed to be cured- I wish those could be changed. It ties in with medicine and the cure model. What if the 'cure' is just to accept disabled people?" - Anonymous, Youth with a Disability. 
3rd Thought Bubble- "A lot of people will pray for me, and I don't want to be prayed for. I think there is this idea that we are all suffering and we can't live happy lives- which isn't true. People also tried to pray away the 'gay' or the 'trans' - just praying for anyone that is perceived 'different' - Anonymous, Youth with a Disability
4th Thought Bubble- "Faith communities are naturally where love and kindness values are promoted and the belief that every human being, regardless of their ability, deserves to feel loved, respected, valued, are upheld. Faith communities play a significant role in not just fostering spiritual and social connections and belonging, but in promoting health for all. Faith communities that view disability inclusion through a narrow and isolated lens, rather than through a wider and more open lens, risk continued exclusion and isolation of people with disabilities their worship spaces. When people with disabilities are excluded from their faith communities, they are deprived of much needed social connections and emotional support that are especially vital in an era where social connection and inclusivity are necessary to our health and well-being." - Anonymous, Youth with a Disability
Blue half circle in the top right corner. Blue Thought bubbles for each person answering the question on page one. 
First thought bubble: "Feeling a sense of belonging is a need and not a want. Disability inclusion is a right and not a privilege that a person must earn. If we are to dismantle the stigma and isolation faced by people with disabilities, practice in worship spaces must reflect inclusive behaviours not exclusion, communicate a message of acceptance not rejection, and promote a culture of compassion over pity. When we take purposeful action, we create impact that builds up our communities. Changing faith communities long-standing rituals, traditions, and/or building structures to promote disability inclusion is necessary to building stronger social bonds and promoting spiritual well-being and health for everyone." - Mirian Ofonedu, Maryland Center for Developmental Disabilities. 
2nd Thought bubble- "I'd say that modifying traditions to be inclusive of disability should absolutely be an option. I think the specific ways that that happens should be an active conversation between the disabled members of the faith community in question to figure out best practices. Change is natural, as we find out more information and as people live longer lives than at the time faith traditions began- what matters, I think, is keeping the spirit. There are some cases where this work has been done before. Within Islam, one thing that comes to mind is that modifications to prayer so that they can be done entirely seated come to mind. Ive also attended a Bat Mitzvah where a similar modifiction was made during parts of the readings where people would normally rise to their feet and back down again, but instead they had us raise our hands, fingers, eyes, or voices instead, if that's what was most possible for our given bodies. In both cases, what was most important was giving us a way to participate whole heartedly- and I think that's true across the board." - Noor Pervez, Autistic Self Advocacy Network.

For more on this topic, check out the following:
The Disabled God, Toward a Liberatory Theology of Disability by Nancy Eiesland
Faith and Disability Project at Kennedy Krieger Institute
Berkley Center for Religion, Peace, and World Affairs
Loving Our Own Bones – Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole by Julia Watts Belser
Barriers to Participation in Faith-Based Communities – Infographic

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